After Ultrasound Shows Her Baby was Dead, Mother Delivers Healthy Daughter
Ultrasound Shows Baby was Dead, But The Child Was Alive
Teresa Neumann (June 30, 2008)
(Photo: North News and Pictures Ltd.) “When we went back to the hospital and they said the baby was alive we just broke down. We couldn’t believe it. I would say to people, ‘Don’t give up, get a second opinion.”‘
(United Kingdom)—The Daily Mail has published a report about a woman who was told her baby was dead when she sent to the hospital after exhibiting symptoms of a miscarriage. After an ultrasound showed no signs of life, doctors gave her the option of “removing” the baby, speeding up the miscarriage with pills, or going home and miscarrying “naturally.”
A Soft Answer vs. A Soft Answer
Steven Harper
The wise writer once said,“A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). Good advice, indeed.
We would be wise even today to admit that it is much better to give a soft [as opposed to harsh] answer because we will be more successful in our attempts to persuade others of the truth, be more likely to have others actually hear what we are saying, and have a greater chance for making friends while diminishing the chance of making more enemies. Even when others have spoken or acted harshly towards us, the soft answer will prevent [or at least hinder] an escalation of the conflict or strife, whereas a harsh retort would only prolong it and incite further anger. In most situations, this proverbial instruction would be worth heeding.
New Testament Beverages
One of the greatest difficulties in studying God’s stance on drinking is the bias translators have brought to the meaning of words used in the Bible in regards to drinking. The most common Greek word, which is translated “wine” is oinos which is directly equivalent to the Hebrew word yayin. (See “Old Testament Beverages” for full details on this and other Hebrew words.) Both the Hebrew and Greek words refer to all products of grape juice. Only the context can determine whether the drink was alcoholic. In many cases, we just do not know the alcoholic content of the beverage being discussed as the context is insufficient to make a determination.
Old Testament Beverages
Throughout the Bible, drunkenness is consistently condemned. We understand that a drunkard cannot inherit the kingdom of God (I Corinthians 6:9-10). Paul warned that carousing and drunkenness are improper behaviors for Christians to engage (Romans 13:13). The warnings are clear enough that few people argue that being down-and-out drunk is acceptable. Many will even admit that it is a sin.
Jephthah’s Daughter
The story of Jephthah recorded in Judges 11:29-40 has caused difficulties for Bible students. Jephthah, by the Lord’s leading, is about to wage a major battle against the Ammonites. Before going off to battle, Jephthah makes a vow to God.
The first thing that greets him from his home when he returns victorious from battle would be given as a burnt offering to God. The vow was not well thought out. Jephthah could not control who or what would first come from his door. In a sense he was letting chance determine what he would be offering. Some scholars point out that word translated “whatever” in Judges 11:31 is actually more properly translated “whoever.” Hence, there is a strong indication that Jephthah was expecting to offer a person to the Lord as a burnt offering.
Babylon Clay Tablet Confirms Jeremiah
Picture: A Cuneiform Clay Tablet
The recent discovery of a cuneiform clay tablet by an Austrian scholar at the site of ancient Babylon confirms the historical accuracy of the book of Jeremiah. The recently deciphered tablet, which dates from 595 BC, refers to an official in the court of Nebuchadnezzar, king of Babylon, which is also mentioned by the prophet Jeremiah. The tablet names a Babylonian officer called Nebo-Sarsekim, who, according to Jeremiah (39:3) was present in 586 BC when “Nebuchadnezzar, king of Babylon and all his army came against Jerusalem, and besieged it” (Jeremiah 39:1).
Worship – The Emotional Component
“God is Spirit, and those who worship Him must worship in spirit and truth,” (John 4:24).
Every element of true worship involves some emotional component. The emotional component is not driven by a direct operation of the Holy Spirit (as in Calvinism) or “getting the Holy Spirit” (as in Charismatic practice). The emotional component of true worship is the result of one’s informed relationship with Deity.
The faithful disciple will go into every assembly with the emotion of joy, reverence for Deity and the anticipated interests in praising Deity and being edified. The true worshipper will leave the assembly with the emotional satisfaction of participating in all that God has directed, unto His glory. The proper emotional component is not contrived and forced or coerced. It is the result of one’s informed relationship with God.
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